3. 10 items of Prophet Lovers Foundation
10 items of Prophet Lovers Foundation

10 items of Prophet Lovers Foundation

The Prophet Lovers Foundation has read a 10-item text that includes the message of the event at the Mawlid al-Nabi where people showed a great interest for the love of the Prophet in Batman, a southeastern province of Turkiye.


Tens of thousands of people participated to the event, organized by Batman Provincial Coordination of the Prophet Lovers Foundation with the theme of "Prophet Muhammad, the Guide of Morality and Justice," at the Mawlid area near the new bus station of Batman.

Hamdin Aslan, head of the Al-Sirat Exam Commission of the Prophet Lovers Foundation read a text containing the 10 messages of the "Understanding the Prophet and Living His Sunnah" event.

The 10 items read by Aslan are as follows:

1- The morality of the Prophet requires loyalty. Loyalty is the mark of love to the beloved. Allah and His Messenger are the most worthy of this love.

The Justice of the prophet requires the protection of the supreme values of Islam. Allah and His Messenger are the sacred of Muslims. Muslims owe to pay any price for them. "The Prophet is more worthy of the believers than themselves…" (Qur'an - Al-Ahzab 6)

2-Prophet's morality counts science as a virtue, labels scholars as His successor. Muslim scholars are continuators of the path of tawhid. "Only those fear Allah, from among His servants, who have knowledge…" (Qur'an – Fatir 28)

Justice of the Prophet requires the possession of science and scholars. To adopt Muslim scholars is to protect the dignity of Islam and Muslims. This is the responsibility of all Muslims.

3- The moral values of the Prophet [Peace and Blessings of Allah be upon Him] count the family as the fountain of this world and the hereafter. The family is the core of society and is a sacred institution that needs to be protected. The way of protecting and glorifying the family is possible with the edict of "O you believers, protect yourselves and your family from the fire". (Qur'an - Tahrim 6)

The Justice of the Prophet secures the family institution with the marriage contract. The continuation of the generation and the provision of social balance are possible only with the institution of marriage. Cohabit societies are the home of unrest, disobedience, chaos, and distrust.

4- The morality of the Prophet requires adopting and preserving Islamic values, marks, and symbols. The Masjid Aqsa is the first Qiblah of Muslims; Jerusalem is the home of Islam and waiting for Muslims.

Justice of the Prophet claims sacred of Islam. Masjid Al-Aqsa is a sacred of Islam and the first Qiblah of Muslims. "Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al- Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing." (Qur'an – Isra 1)

5- The moral values of the Prophet prioritizes the Islamic brotherhood. This brotherhood is based on the understanding of building a community [Ummah] from a Muslim individual. All kinds of non-Islamic understandings, nationalism, and racism are from ignorance.

Justice of the Prophet accepts the Ummah as a whole and takes it under impunity. "Indeed this community of yours is one community, and I am your Lord, so worship Me…" (Qur'an – Al-Anbya) this verse of the Qur'an is the justice guarantee of Islam. Different geographies, nations, families, classes have no superiority. Superiority is only on the taqwa [piousness].

6- The moral values of the Prophet are based on; not to be an oppressor and not accepting the cruelty. It accepts the struggle against cruelty and oppressors as a dignity. They follow the principles "Do not tent to persecute" and "To prevent oppressor from his persecution even if the oppressor is one of them".

The justice of the Prophet is based on Islamic justice in punishing the wrongdoers and criminals. Indeed, the Prophet Muhammad answered to those who wanted Him to pardon a noblewoman from Makhzumi tribe for her theft, said, "By Allah, if Fatima, daughter of Muhammad were to steal, I would have punished her!"

7- The moral values of the Prophet guide accuracy and reliability. The basis of our relationship with Muslim individuals and societies is based on trust, friendship, and love.

The Justice of the Prophet requires adherence to the contracts and agreements made. The view of the Qur'an and Sunnah is taken as the basis in our relations with states and communities. The basis of these relations should only be the interests of Muslims. The Medina Treaty and Hudaybiye agreement are the best examples of this.

8- The moral values of the Prophet takes its code from the supreme moral values of the Qur'an. Our mother Aisha said: "the Prophet's morality (life) was only from the Qur'an". There is no doubt that "And indeed you are of a great moral character." (Qur'an – Qalam 4)

The justice of the prophet is based on the integrity of the Qur'an and Sunnah. The movements mentioned in the name of rationalism, Qur'aniyyun or Mealism [those follow the only meaning of Qur'an] are not compatible with Islamic law and the method of Prophethood. Every Muslim should avoid these dangerous and harmful ways.

9- The moral values of the Prophet are based on honest earnings, righteousness, and chastity. "…Intoxicants, gambling, idolatry, and divination are abominations of Satan’s doing…" (Qur'an Al-Maida 90) They are all indecency, prostitution, heresy, and depravement. The end of perversion and depravement is hell.

The justice of the Prophet regards just rulers as "the tutelary of the individual and society" and as a necessity. The duty of the state is to protect its citizens from all kinds of ugly deeds and evil deeds. It is a great disaster and error if these are done by the hands of the state.

10- The morality of the prophet is the principle of being temperance [moderation] in every subject. Wasting is a sneaky trap that chases the individual and society inwardly. "…and eat and drink, but do not be excessive. He does not love the excessive." (Qur'an al-A'raf 31)

Justice of the Prophet requires the understanding of "social justice for all and everyone". The elimination of rights by forming an elite group in society is unacceptable."



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