Journalist Nevzat Çiçek, who made the opening speech at the workshop, stated that areas such as being able to be original and free and to say words in the Islamic world are blocked in a conscious way, and that this also depends on 4 different reasons.

Çiçek said, "There are four cases that cause the Islamic world to become blocked, the first  is the sect that brought before the Islamic world, the second to is borders brought to a geography against the geography, the artificial borders drawn in Syria today, the division of Sudan, the Somali issue, Kenya and Algeria issues and others. The third is a preference for Muslims through a new definition that they make up to moderate Islam and Radical Islam, and secularization of the Muslims with this preference. The fourth that the fact we call the race against another race.”

Following the workshop, Kadim Academy Chairman Prof. Dr. Ibrahim Özcoşar said that in Turkiye after July 15 and that they generated an aware against the process of Islamic structuring and congregations in Turkiye and the transformation of the against it.

Kadim Academy Chairman Prof. Dr. Ibrahim Özcoşar emphasized that FETO emerged with Islamic concepts in the beginning, and continued, "But it turned out to be opposite to the Islam's own mind, and it walked in the opposite way. An idea emerged that still identify FETO with Islam the other Islamic structures similar to them.”

Özcoşar said, "We have to put forward a strategy that clearly shows the difference between the Islamic structures and the FETO. We have to put in place a strategy that will enable the Islamic NGOs to return to their original work. To raise Muslims that are safe from hand and tongue.”

"The mosque should be made a center of social reconciliation and social peace"

Özcoşar remarked the importance of mosques in Islam and said, "The most basic thing in emerge of Islamic society are the mosques. The place where Muslims are not only praying for five times but the places where Muslims are formed. The mosque has been established for education as much as it has been established for worship. The mosque needs to be made a center place for social structure, social consensus and social peace.”

ILKHA